Writing by Yvonne Watterson

~ considering the lilies & lessons from the field ©

Writing by Yvonne Watterson

Category Archives: IRA

Omagh. On a sunny afternoon.

15 Thursday Aug 2024

Posted by Editor in Birthdays, bombing, IRA, John Hewitt, Loughinisland, Memoir, Northern Ireland, Omagh, Peace, Sectarianism, The Good Friday Agreement, The Peace Process, The Troubles, Themes of childhood, UVF, W.B. Yeats

≈ 1 Comment

Tags

"Neither an Elegy nor a Manifesto", 1994 World Cup, 2004 World Series, bombings, Boston Red Sox, Giants Stadium, Good Friday Agreement, Ireland, Irish DIASPORA, John Hewitt, New Jersey, North Antrim Coast, Northern Ireland, Omagh, REAL IRA

photo-62

“It is not possible to be in favor of justice for some people and not be in favor of justice for all people.” – Martin Luther King Jr.

Last month, after almost 26 years, the British government opened the first hearing of an independent statutory inquiry into the 1998 Omagh bombing that claimed 29 lives and injured hundreds in the County Tyrone market town on 15 August 1998. 

If justice comes, it won’t be swift. The first hearing is mainly  procedural. No witnesses will be called or evidence heard until next year.  Bereaved and traumatized families and survivors must wait, as they have done for almost three decades.

They are in my thoughts as I look out on the morning from my parents house in Northern Ireland. I think it is the first time I have been back here on this date since the summer of 1998. 

A brand new mother that year, I had come home with my baby girl. Between my father, my brother, and a handful of relatives who could keep a secret – and this is no small feat in rural County Derry – we had planned a “This is Your Life” style surprise to celebrate my mother’s sixtieth birthday.  It was delicious. We had all swallowed the same secret, and my all-knowing mother was completely in the dark.

The Troubles had tainted previous visits home, but this time was different. We really believed it was over, that there would be no bombings, no shootings, no army checkpoints. There was something symbolic, magical even, in returning home with a baby in my arms to a brand new optimism fueled by The Good Friday Agreement signed only four months before.

It had been different four years before. That trip had coincided with Ireland’s qualifying for the World Cup. The country was ecstatic – factories, offices, shops, even banks, all closing early so everyone could make it home, or to the pub, in time for kick-off at the Ireland v Italy match being televised live from Giants Stadium in New Jersey. My brother and I had considered going to the pub to watch the first-round match, but daddy convinced us to stay home, have a few tins of Harp, maybe a half ‘un of Whiskey and watch from the comfort of the living room. So we stayed at home and watched on telly – in joyous disbelief –  as Ireland went up 1-0 against Italy at Giants Stadium. When the lads in green scored a goal, we roared with pride even as we were afraid to look, not unlike Boston Red Sox fans prior to the 2004 World Series.

The second half of the match was well underway when two men, their faces hidden behind balaclavas, stormed into a tiny packed pub, The Heights Bar, in the village of Loughinisland, County Down. With an AK47 and a Czech made rifle, they shot madly and indiscriminately at the sixteen men gathered around the bar watching Ireland beat Italy. They killed six of them. According to witnesses, the two gunmen laughed as they made their getaway. The first killed, Barney Green, was in his eighties, someone’s grandfather, and as I recall from the stories that later poured from that heartbroken village, he had put on his best suit to mark Ireland’s making it to the World Cup.

It chills me still to think of Barney Green struck down with such savagery in the very moment as that jubilant Irish squad burst out of an American football stadium, awash in green, buoyed by the chanting of 60,000 supporters, anticipating champagne and a night of revelry, only to be silenced and sickened by the hideous dispatch from a country pub back home. Surely that would be the last time we would hear of such horror. No. It would not. Omagh was just up the road.


For many Northern Ireland families, mine included, the youngest generation had known only a country in conflict. But in 1998, my daughter would witness a new country. The people – including my parents who had voted for the first time in their lives – wanted peace and said ‘yes’ to the question  “Do you support the Agreement reached at the multi-party talks on Northern Ireland and set out in Command Paper 3883?” It was a resounding yes from the people, in anticipation of the brand new day Northern Ireland deserved.

When my mother’s 60th birthday arrived that year, I telephoned in the morning with love and good wishes and a promise that I would arrange a trip back home soon. Yes, she had received the flowers I’d sent, and she was looking forward to going out for dinner with daddy that evening. On their way to a favorite restaurant, he took a detour for a quick visit with my Aunt Sadie, where they were greeted with delighted shrieks of “Surprise!” from the well-hidden gathering of family and friends whose cars were parked on another lane, far out of sight. One of my cousins assumed the role of This is Your Life host, Eamonn Andrews, complete with a big red book and related the story of my mother’s life to all assembled.  When she reached the part about my mother becoming a grandmother for the first time just eight months earlier, she suggested calling me so I could at least be part of the celebration by phone. Naturally, I was unavailable, given that two days earlier, I had flown in to Belfast with Sophie, and had been holed up at my Aunt Sadie’s house enjoying secret visits with my dad and my brother, the three of us delighting in the fact that my mother was oblivious to all the subterfuge.

Naturally, ma was disappointed when the phone went to voicemail, but she was quickly distracted by the doorbell ringing. Thinking it was yet another cousin or a friend with a birthday present, she opened the door, where, looking up at her from a nest of pink blankets, was her beautiful baby granddaughter. A perfectly executed surprise, planned down to the very last minute, it was one my mother would cherish always, a jewel in a box.

At about the same time, another plan was coming to fruition, a diabolical scheme, that would just a week later, rip asunder the tiny market town of Omagh in the neighboring county of Tyrone, devastating families from as near as Donegal and as far away as Madrid, Spain, and reminding us all that Northern Ireland’s Troubles were far from over.

Like most of us here, I don’t know all the details. I’m afraid of them.

It frightens me to consider the machinations of minds that could craft a plan to load a nondescript red car, plate number MDZ 5211, with 500 pounds of explosives, park it in the middle of a busy shopping area, and place two phone calls to the local television station, one to the Coleraine Samaritans, with a warning 40 minutes before the bomb inside it exploded. There was confusion as the police evacuated the shoppers – mostly mothers and children on back-to-school shopping sprees. Thinking they were moving them away from the Court House to safety, the police moved people to the bottom of Market Street, where the bomb was about to be detonated.

I wonder if they felt that familiar relief, the kind you know from past experiences of bomb-scares and hoaxes, if they felt they were out of harm’s way and just in time, believing that it would all be alright. Maybe they told themselves it was just a bomb scare, like old times, and not to be taken very seriously, but they would of course cooperate with authorities so they could get back to their Saturday afternoon shopping, seeking out bargains for backpacks and books, new uniforms and lunch-boxes, full of the promise that accompanies the start of a new school year.

omagh_imminent

Spaniard Gonzalo Cavedo and child posing by the car carrying the bomb that killed 29 people, many of whom are in the picture, including the photographer. Mr. Cavedo and the child survived. (Source: Belfast Telegraph)

Mere seconds after this photo was taken with a camera later retrieved from the rubble, the 500 pound bomb inside the red car exploded, blowing the vehicle to bits. Like a butcher’s knife, the blast cut through the row of little shops. I recall the harrowing accounts of witnesses, unable to unsee blood flowing in the gutters and pieces of people in the street, unable to put words to the savagery, the carnage before them. Little Omagh was a killing field.

We weren’t listening to the radio that afternoon, so we didn’t hear the news. My brother, his girlfriend, and my baby girl were driving around the North Antrim coast, listening to CDs of Neil Young and Paul Brady, occasionally breaking into song as we took in the wild scenery around us. We stopped occasionally so Sophie could see up close the horses and cows peering at us over gates on sun-splashed country roads. It was a beautiful, windy Irish day, and we were happy. 

We had no reason to believe anything was wrong. Why would we? But heading home at dusk, we were stopped at a police checkpoint and told to take a detour. Instantly we knew. It had happened again. My parents were at home, stunned by the same old story on the news and they were worried sick. They had no idea where we were and paced the floor until their driveway was lit up again with the headlights of my brother’s car.

There was no peace. 

Another atrocity. Another day on the calendar for the people of Northern Ireland that would leave us wondering how we would ever recover from the maddening, wrenching anguish that visited us once again. My country is so tiny – I’ve been told it fits into one third of the state of Kansas – that I imagine everyone knew someone who knew someone maimed or killed in the largest mass murder in its history.  A relative of an Antrim barman had been killed in the Omagh bombing, and I remember wondering what I could possibly say to him by way of condolences, knowing there are no adequate words.

Like so many others, I had dared to believe that peace had come to the country I had left but still loved. I should have remembered what I know can never be forgotten from The Isle of Innisfree –  that “peace comes dropping slow.”

Nothing had changed, and everything changed at 3:10PM in Omagh when the bomb exploded, injuring over 300 and killing 29 people and unborn twins. Until Britain’s High Court ruled in 2021 that there were plausible arguments that the bombing by the Real IRA militant group could have been prevented, there has been – and little reason to believe that there would be – justice. No one has ever been convicted. 

The Omagh list of dead “reads like a microcosm of Troubles deaths, and left no section of Irish life untouched. The town they attacked is roughly 60:40 Catholic:Protestant, and the dead consisted of Protestants, Catholics, a Mormon and two Spanish visitors. They killed young, old and middle-aged, fathers, mothers, sons, daughters and grannies. They killed republicans and unionists, including a prominent local member of the Ulster Unionist Party. They killed people from the backbone of the Gaelic Athletic Association (GAA). They killed unborn twins, bright students, cheery shop assistants and many young people. They killed three children from the Irish Republic who were up north on a day trip. Everyone they killed was a civilian. The toll of death was thus both extraordinarily high and extraordinarily comprehensive.”

May we never forget them or the thousands of families still seeking justice and information about what happened to their loved ones during The Troubles. May we stand with them and protect their path to the truth, to justice, and to peace.

Bear in mind these dead.

“Neither an Elegy nor a Manifesto” by John Hewitt

So I say only: Bear in mind

Those men and lads killed in the streets;

But do not differentiate between

Those deliberately gunned down

And those caught by unaddressed bullets:

Such distinctions are not relevant . . .

Bear in mind the skipping child hit

By the anonymous ricochet . . .

And the garrulous neighbours at the bar

When the bomb exploded near them;

The gesticulating deaf-mute stilled

by the soldier’s rifle in the town square

And the policeman dismembered by the booby trap

in the car . . .

Patriotism has to do with keeping

the country in good heart, the community

ordered by justice and mercy;

these will enlist loyalty and courage often,

and sacrifice, sometimes even martyrdom.

Bear these eventualities in mind also;

they will concern you forever:

but, at this moment, bear in mind these dead.

13920888_10210319570086764_6748659015835251386_n

James Barker (12) from Buncrana

Fernando Blasco Baselga(12) from Madrid

Geraldine Breslin (43) from Omagh

Deborah Anne Cartwright (20) from Omagh

Gareth Conway (18) from Carrickmore

Breda Devine (20 months) from Donemana

Oran Doherty (8) from Buncrana

Aidan Gallagher (21) from Omagh

Esther Gibson (36) from Beragh

Mary Grimes (65) from Beragh

Olive Hawkes (60) from Omagh

Julia Hughes (21) Omagh

Brenda Logue (17) from Omagh

Anne McCombe (45) from Omagh

Brian McCrory(54) from Omagh

Samantha McFarland (17) Omagh

Seán McGrath (61) from Omagh

Sean McLaughlin (12) from Buncrana

Jolene Marlow (17) Omagh

Avril Monaghan (30) from Augher

Maura Monaghan (18 months) from Augher

Alan Radford (16) Omagh

Rocio Abad Ramos (23) from Madrid

Elizabeth Rush (57) Omagh

Veda Short (46) from Omagh

Philomena Skelton (39) from Durmquin

Frederick White (60) from Omagh

Bryan White (26) from Omagh

Lorraine Wilson (15) Omagh

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Justice Delayed, Justice Denied

04 Saturday Feb 2023

Posted by Editor in Birthdays, bombing, IRA, John Hewitt, Loughinisland, Memoir, Northern Ireland, Omagh, Peace, Sectarianism, The Good Friday Agreement, The Peace Process, The Troubles, Themes of childhood, UVF, W.B. Yeats

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Tags

"Neither an Elegy nor a Manifesto", 1994 World Cup, 2004 World Series, bombings, Boston Red Sox, Giants Stadium, Good Friday Agreement, Ireland, Irish DIASPORA, John Hewitt, New Jersey, North Antrim Coast, Northern Ireland, Omagh, REAL IRA

photo-62

“It is not possible to be in favor of justice for some people and not be in favor of justice for all people.” – Martin Luther King Jr.

After almost 25 years, the British government has announced it will hold an independent statutory inquiry into the 1998 Omagh bombing that claimed 29 lives and injured hundreds in the County Tyrone market town on 15 August 1998. 

For the families affected, this is a momentous decision that comes two years after a High Court judge ruled there were “plausible arguments” that there existed a “real prospect” of preventing the atrocity.  As they brace themselves for next steps and at least two more years during which they will be re-traumatized by festering questions about the bombing, I am drawn back to the summer of 1998. A brand new mother, I had taken my baby daughter back home to Northern Ireland, my lovely, tragic Northern Ireland. Between my father, my brother, and a handful of relatives who could keep a secret – and this is no small feat in rural County Derry – we had planned a “This is Your Life” style surprise to celebrate my mother’s sixtieth birthday.  It was delicious. We had all swallowed the same secret, and my all-knowing mother was completely in the dark.

The Troubles had tainted previous visits home, but this time was different. We believed it was over, that there would be no bombings, no shootings, no army checkpoints. There was something symbolic, magical even, in returning home with a baby in my arms to a brand new optimism fueled by The Good Friday Agreement signed only four months before.

It had been different four years before. That trip had coincided with Ireland’s qualifying for the World Cup. The country was ecstatic – factories, offices, shops, even banks, all closing early so everyone could make it home, or to the pub, in time for kick-off at the Ireland v Italy match being televised live from Giants Stadium in New Jersey. My brother and I had considered going to the pub to watch the first-round match, but daddy convinced us to stay home, have a few tins of Harp, maybe a half ‘un of Whiskey and watch from the comfort of the living room. So we stayed at home and watched on telly – in joyous disbelief –  as Ireland went up 1-0 against Italy at Giants Stadium. When the lads in green scored a goal, we roared with pride even as we were afraid to look, not unlike Boston Red Sox fans prior to the 2004 World Series.

The second half of the match was well underway when two men, their faces hidden behind balaclavas, stormed into a tiny packed pub, The Heights Bar, in the village of Loughinisland, County Down. With an AK47 and a Czech made rifle, they shot madly and indiscriminately at the sixteen men gathered around the bar watching Ireland beat Italy. They killed six of them. According to witnesses, the two gunmen laughed as they made their getaway. The first killed, Barney Green, was in his eighties, someone’s grandfather, and as I recall from the stories that later poured from that heartbroken village, he had put on his best suit to mark Ireland’s making it to the World Cup.

It chills me still to think of Barney Green struck down with such savagery in the very moment as that jubilant Irish squad burst out of an American football stadium, awash in green, buoyed by the chanting of 60,000 supporters, anticipating champagne and a night of revelry, only to be silenced and sickened by the hideous dispatch from a country pub back home. Surely that would be the last time we would hear of such horror. No. It would not. Omagh was just up the road.


For many Northern Ireland families, mine included, the youngest generation had known only a country in conflict. But in 1998, my daughter would witness a new country, a country at peace. The people – including my parents who had voted for the first time in their lives – wanted it, and said ‘yes’ to the question  “Do you support the Agreement reached at the multi-party talks on Northern Ireland and set out in Command Paper 3883?” It was a resounding yes from the people, in anticipation of the brand new day Northern Ireland deserved.

When my mother’s 60th birthday arrived that year, I telephoned in the morning with love and good wishes and a promise that I would arrange a trip home soon. Yes, she had received the flowers I’d sent, and she was looking forward to going out for dinner with daddy that evening. On their way to a favorite restaurant, he took a detour for a quick visit with my Aunt Sadie, where delighted shrieks of “Surprise!”exploded from the well-hidden gathering of family and friends whose cars were parked on another lane, far out of sight. One of my cousins assumed the role of This is Your Life host, Eamonn Andrews, complete with the big red book and related the story of my mother’s life to all assembled.  When she reached the part about my mother becoming a grandmother for the first time just eight months earlier, she suggested calling me so I could at least be part of the celebration by phone. Naturally, I was unavailable, given that two days earlier, I had flown in to Belfast with Sophie, and had been holed up at my Aunt Sadie’s house enjoying secret visits with my dad and my brother, the three of us delighting in the fact that my mother was oblivious to all the subterfuge.

Naturally, ma was disappointed when the phone went to voicemail, but she was quickly distracted by the doorbell ringing. Thinking it was yet another cousin or a friend with a birthday present, she opened the door, where, looking up at her from a nest of pink blankets, was her beautiful baby granddaughter. A perfectly executed surprise, planned down to the very last minute, it was one my mother would cherish always, a jewel in a box.

At about the same time, another plan was coming to fruition, a diabolical scheme, that would just a week later, rip asunder the tiny market town of Omagh in the neighboring county of Tyrone, devastating families from as near as Donegal and as far away as Madrid, Spain, and reminding us all that Northern Ireland’s Troubles were far from over.

I don’t know all the details. I’m afraid of them.

It frightens me to consider the machinations of minds that could craft a plan to load a nondescript red car, plate number MDZ 5211, with 500 pounds of explosives, park it in the middle of a busy shopping area, and place two phone calls to the local television station, one to the Coleraine Samaritans, with a warning 40 minutes before the bomb inside it exploded. There was confusion as the police evacuated the shoppers – mostly mothers and children on back-to-school shopping sprees. Thinking they were moving them away from the Court House to safety, the police moved people to the bottom of Market Street, where the bomb was about to be detonated.

I wonder if they felt that familiar relief, the kind you know from past experiences of bomb-scares and hoaxes, if they felt they were out of harm’s way and just in time, believing that it would all be alright. Maybe they told themselves it was just a bomb scare, like old times, and not to be taken very seriously, but they would of course cooperate with authorities so they could get back to their Saturday afternoon shopping, seeking out bargains for backpacks and books, new uniforms and lunch-boxes, full of the promise that accompanies the start of a new school year.

omagh_imminent

Spaniard Gonzalo Cavedo and child posing by the car carrying the bomb that killed 29 people, many of whom are in the picture, including the photographer. Mr. Cavedo and the child survived. (Source: Belfast Telegraph)

Mere seconds after this photo was taken with a camera later retrieved from the rubble, the 500 pound bomb inside the red car exploded, blowing the vehicle to bits. Like a butcher’s knife, the blast cut through the row of little shops. I recall the harrowing accounts of witnesses, unable to unsee blood flowing in the gutters and pieces of people in the street, unable to put words to the savagery, the carnage before them. Little Omagh was a killing field.

omagh-1776660

We weren’t listening to the radio that afternoon, so we didn’t hear the news. My brother, his girlfriend, and my baby girl were driving around the North Antrim coast, listening to CDs of Neil Young and Paul Brady, occasionally breaking into song as we took in the wild scenery around us. We stopped occasionally so Sophie could see up close the horses and cows peering at us over gates on country roads. It was a beautiful, windy Irish day, and we were happy. 

We had no reason to believe anything was wrong, until, heading home at dusk, we were stopped at a police checkpoint and told to take a detour. Instantly we knew. It had happened again. My parents were at home, stunned by the same old story on the news and they were worried sick. They had no idea where we were and paced the floor until their driveway was lit up again with the headlights of my brother’s car.

There was no peace. 

Another atrocity. Another day on the calendar for the people of Northern Ireland that would leave us wondering how we would ever recover from the maddening, wrenching anguish that visited us once again. My country is so tiny – I’ve been told it fits into one third of the state of Kansas – that I imagine everyone knew someone who knew someone maimed or killed in the largest mass murder in its history.  A relative of an Antrim barman had been killed in the Omagh bombing, and I remember wondering what I could possibly say to him by way of condolence, knowing there are no adequate words.

Like so many others, I had dared to believe that peace had come to the country I had left but still loved. I should have remembered what I know can never be forgotten from The Isle of Innisfree –  that “peace comes dropping slow.”

Nothing had changed, and everything changed at 3:10PM in Omagh when the bomb exploded, injuring over 300 and killing 29 people and unborn twins. Until this past week, there has been – and little reason to believe that there would be – justice. No one has been convicted. 

The Omagh list of dead “reads like a microcosm of Troubles deaths, and left no section of Irish life untouched. The town they attacked is roughly 60:40 Catholic:Protestant, and the dead consisted of Protestants, Catholics, a Mormon and two Spanish visitors. They killed young, old and middle-aged, fathers, mothers, sons, daughters and grannies. They killed republicans and unionists, including a prominent local member of the Ulster Unionist Party. They killed people from the backbone of the Gaelic Athletic Association (GAA). They killed unborn twins, bright students, cheery shop assistants and many young people. They killed three children from the Irish Republic who were up north on a day trip. Everyone they killed was a civilian. The toll of death was thus both extraordinarily high and extraordinarily comprehensive.”

May we never forget them or the thousands of families still seeking justice and information about what happened to their loved ones during The Troubles. May we stand with them and protect their path to the truth, to justice, and to peace. They need us more than ever – especially now – as the British government is also advancing its wretched “legacy” legislation that would grant immunity from prosecution to those who cooperate in investigations of unsolved killings from the three decades of the Troubles. “We can’t bring anybody back from the dead,” said Monica McWilliams told the New York Times this week “But it’s a very timely announcement, given that there’s so much angst surrounding the legacy legislation.” It is.

Bear in mind these dead.

“Neither an Elegy nor a Manifesto” by John Hewitt

So I say only: Bear in mind

Those men and lads killed in the streets;

But do not differentiate between

Those deliberately gunned down

And those caught by unaddressed bullets:

Such distinctions are not relevant . . .

Bear in mind the skipping child hit

By the anonymous ricochet . . .

And the garrulous neighbours at the bar

When the bomb exploded near them;

The gesticulating deaf-mute stilled

by the soldier’s rifle in the town square

And the policeman dismembered by the booby trap

in the car . . .

Patriotism has to do with keeping

the country in good heart, the community

ordered by justice and mercy;

these will enlist loyalty and courage often,

and sacrifice, sometimes even martyrdom.

Bear these eventualities in mind also;

they will concern you forever:

but, at this moment, bear in mind these dead.

13920888_10210319570086764_6748659015835251386_n

James Barker (12) from Buncrana

Fernando Blasco Baselga(12) from Madrid

Geraldine Breslin (43) from Omagh

Deborah Anne Cartwright (20) from Omagh

Gareth Conway (18) from Carrickmore

Breda Devine (20 months) from Donemana

Oran Doherty (8) from Buncrana

Aidan Gallagher (21) from Omagh

Esther Gibson (36) from Beragh

Mary Grimes (65) from Beragh

Olive Hawkes (60) from Omagh

Julia Hughes (21) Omagh

Brenda Logue (17) from Omagh

Anne McCombe (45) from Omagh

Brian McCrory(54) from Omagh

Samantha McFarland (17) Omagh

Seán McGrath (61) from Omagh

Sean McLaughlin (12) from Buncrana

Jolene Marlow (17) Omagh

Avril Monaghan (30) from Augher

Maura Monaghan (18 months) from Augher

Alan Radford (16) Omagh

Rocio Abad Ramos (23) from Madrid

Elizabeth Rush (57) Omagh

Veda Short (46) from Omagh

Philomena Skelton (39) from Durmquin

Frederick White (60) from Omagh

Bryan White (26) from Omagh

Lorraine Wilson (15) Omagh

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“the music of what happens”

06 Friday Jan 2023

Posted by Editor in "Crediting Poetry" - Nobel Lecture 1995, British Army, Dispatch from the Diaspora, IRA, Kingsmill Road Massacre, Northern Ireland, Ruefrex, Sectarianism, The Troubles, Themes of childhood

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Alan Black, Bandit country, Bessbrook, Kingsmill Road Massacre 40th Anniversary, Memoir, Northern Ireland, Reaveys and O'Dowds Killings, Richard Hughes, Ruefrex, Seamus Heaney, South Armagh

It is January 5, 1976 at the end of a work day, and sixteen men are in a red minibus on their way home from the Glenane textile factory  Four of them get out at Whitecross. and the van continues on to Bessbrook.  The craic turns to football and whether Manchester United or Liverpool will make it to the top of the First Division, but it is tempered by what happened the day before when six local Catholics were murdered – brothers John Martin, Brian and Anthony Reavey, and brothers Declan and Barry O’Dowd and their uncle Joe  shot dead by the Glenanne gang near Gilford. Naturally, the way none of us would have been at the time,  the men aren’t alarmed by the red lamp swinging up ahead near the Kingsmills crossroads. They had expected increased security  following yesterday’s murders – and this is South Armagh. This is “bandit country.”

What words work for what happens next? The men are ordered out of the van by gunmen in combat jackets who have been waiting for them in the hedges. This is not a British Army checkpoint.  The workers are told to line up and put their hands on the roof of the van. They are asked to state their religion – Protestant or Catholic. There is only one Catholic among them, Richard Hughes, and when he is asked to identify himself, his Protestant workmates are terrified.  In their dread, in their desire to protect him, they cover his hands with theirs.

It is this moment that is forever lodged in a tight space in that corner of my heart that never left Northern Ireland. It is this moment  – this split second of humanity – that Seamus Heaney recollects in his 1995 Nobel lecture 


One of the most harrowing moments in the whole history of the harrowing of the heart in Northern Ireland came when a minibus full of workers being driven home one January evening in 1976 was held up by armed and masked men and the occupants of the van ordered at gunpoint to line up at the side of the road. Then one of the masked executioners said to them, “Any Catholics among you, step out here”. As it happened, this particular group, with one exception, were all Protestants, so the presumption must have been that the masked men were Protestant paramilitaries about to carry out a tit-for-tat sectarian killing of the Catholic as the odd man out, the one who would have been presumed to be in sympathy with the IRA and all its actions. It was a terrible moment for him, caught between dread and witness, but he did make a motion to step forward. Then, the story goes, in that split second of decision, and in the relative cover of the winter evening darkness, he felt the hand of the Protestant worker next to him take his hand and squeeze it in a signal that said no, don’t move, we’ll not betray you, nobody need know what faith or party you belong to. All in vain, however, for the man stepped out of the line; but instead of finding a gun at his temple, he was thrown backward and away as the gunmen opened fire on those remaining in the line, for these were not Protestant terrorists, but members, presumably, of the Provisional IRA

All in vain.  In less than a minute, ten of the men are gunned down and left to die on the side of a road slippery with rain and blood.

Tit-for-tat.

Person who usually travelled with Kingsmill men 'was named as suspect' -  The Irish News


Forty-seven years later, the sole survivor, Alan Black, seeks no revenge. A survivor – and a witness –  he is often stuck in those moments when, shot 18 times, he was left for dead. Every January, he finds himself going “into countdown mode — I look at the calendar and at the clock and think to myself ‘the boys have only five days or five hours or five minutes to live’, right up to the time of the ambush.” He seeks acknowledgement and justice for the boys and their families. He seeks answers that may never come.

These men are known to me only through the tiniest details from a Belfast Telegraph article written over a decade ago “Joseph Lemmon, whose wife was standing over their tea as he died; Reginald Chapman, a Sunday school teacher who played football for Newry Town; his younger brother Walter Chapman; Kenneth Worton, whose youngest daughter had not even started school; James McWhirter, who belonged to the local Orange lodge; Robert Chambers, still a teenager and living with his parents; James McConville, who was planning to train as a missionary; John Bryans, a widower who left two children orphaned; and Robert Freeburn, who was also a father of two. The van driver, Robert Walker, came from near Glenanne.”

The answers may never come, nor justice, given what many of us expect with regard to the Legacy Bill. We know families of victims have waited decades for truth and justice. We know some have died, old and heartbroken, without answers or acknowledgement. The truth – and acknowledgement of wrongdoing – demands courageous and arduous work that can be trusted. It demands a commitment to accountability, and an assurance for everyone – everyone – that the historical record will stand the test of time. As Susan McCay once reminded us “The absence of reconciliation has never been more starkly apparent, and as usual, those most hurt in the past are hurt again.”

What also remains for us and what belongs to us, is humanity and courage on the side of a country road in South Armagh forty years ago. We would do well to hold on to it.

The birth of the future we desire is surely in the contraction which that terrified Catholic felt on the roadside when another hand gripped his hand, not in the gunfire that followed, so absolute and so desolate, if also so much a part of the music of what happens.

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for the record . . . a reprise

09 Friday Oct 2020

Posted by Editor in Antrim, Belfast, Belfast Peace Lines, bombing, British Army, Bruce Springsteen, Castledawson, Good Vibrations, IRA, Joe Strummer, La Mon House Hotel Bombing, Memoir, Mix tapes, Movies, Music, Northern Ireland, Omagh, Pop-in Records, Record Shops, Regrets, Sectarianism, Sherman Alexie, Terri Hooley, The Clash, The Miami Showband, The Troubles, The Undertones, Themes of childhood, UVF, Vinyl Records

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!970s Northern Ireland, Belfast, Europa Hotel, Good Vibrations, La Mon Bombing, Miami Showband Massacre, Mix tapes, Phoenix, Punk Rock, Record Shops, Sherman Alexie, Terri Hooley, The Troubles, vinyl

When Terri Hooley decided – again – to close down the Good Vibrations record shop in the summer of 2015, I wrote this for him. Again.

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I rarely watch movies when I’m flying, but that changed one November night on the plane from Chicago to Dublin. Perusing my options for in-flight entertainment, I paused when I heard the unmistakable hiss that comes after a stylus is dropped right in the groove, and a Northern Ireland accent infused, I’m supposing, with Woodbine cigarettes:

“Once upon a time in the city of Belfast, there lived a boy named Terri . . .“

Terri Hooley.

Where do I begin, and what can I say that hasn’t already been said about him?  In 1977, he opened his own record shop, “Good Vibrations” on Great Victoria Street in Belfast. The next year, under his own record label of the same name, he released “Teenage Kicks” by a relatively unheard-of Derry band, “The Undertones.”  I bought the single and played it relentlessly. It was 1978. It was Northern Ireland, where, when our kitchen windows rattled, we stopped what we were doing to wonder aloud if a bomb had exploded not too far away, and from where we wanted to escape, to a different neighborhood and for “teenage kicks all through the night.”


This may seem neither remarkable nor the stuff of a movie except Terri Hooley reopened “Good Vibes” on Great Victoria Street, the most bombed street in Europe, just two years after what came to be known as “the day the music died” in Northern Ireland. Watching Richard Dormer’s brilliant portrayal of him in Good Vibrations, I was a teenager again, fingering through the sleeves of vinyl records in Ronnie Millar’s Pop-In record shop in Antrim, my hometown, knowing that Ronnie  would always know what I would like, and if I asked, he would play it on the record player behind the counter for everyone in the shop to hear. As soon as the needle hit the groove, no one would have guessed that our little country was in the grip of The Troubles.

There were moments on that flight back home when I wanted to jump out of my aisle seat and cheer for Terri Hooley, for Punk Rock, for everyone who ever bought a record from a smoke-filled shop just down the street from The Europa, the most bombed hotel in Europe, and for every musician who ever played in Northern Ireland. I understood again – and more clearly – what Joe Strummer of The Clash was talking about when he said:

When punk rock ruled over Ulster, nobody ever had more excitement and fun. Between the bombings and shootings, the religious hatred and the settling of old scores, punk gave everybody a chance to live for one glorious burning moment.

But when the movie ended and my remembering began, I cried for all that my Northern Ireland had lost between those bombings and shootings. I felt guilty for having left it behind when perhaps the better thing – the best thing – would have been to stay – stay and strive to see far beyond the images that flickered on our TV screens at six o’clock every night. Every single night.

Unlike Terri Hooley, I fled.

Ironic then, that I am shocked when some of my American friends still refuse to visit Belfast while vacationing in Ireland. They don’t think it’s safe. “But it’s a great city!” I tell them. “The best in the world! And the Antrim Coast is stunningly beautiful.” I urge them to take the train from Belfast to Dublin, to enjoy the full Irish breakfast on the journey. In my enthusiasm, I somehow forget all those times my brother had to get off the Belfast-to-Dublin train and take the bus because of the threat of a bomb on the line. I wonder now what must it have been like for Terri Hooley trying to convince bands to play in Northern Ireland in the 1970s  when musicians were afraid to come because of the terrible thing that had happened in the summer of my twelfth year.

In the early hours of July 31, 1975, five members of The Miami Showband, one of the most popular bands in the country, were traveling home from a gig at the Castle Ballroom in Banbridge. The sixth member, drummer, Ray Millar, had gone home to Antrim instead to stay with family. On a narrow country road outside Newry, they were flagged down by a group of uniformed men at what appeared to be a routine UDR (Ulster Defense Regiment) army checkpoint. Like the rest of us, I’m sure they were only mildly annoyed by it, until they were ordered  to get out of their vehicle and stand by the roadside while the soldiers checked the back of the van.

I don’t know if, while standing on the side of the road, The Miami Showband realized that this was not an army checkpoint and that they were instead the victims of a vicious ambush carried out by members of the paramilitary Ulster Volunteer Force (UVF). As they waited, two of the UVF men – later revealed as members of the Ulster Defense Regiment – planted a bomb in the back of the band’s van. The bomb exploded prematurely, killing both, and in the chaos that followed, the remaining UVF members opened fire, killing three of the band members.

There were reports that the handsome young lead singer, Fran O’Toole, was shot 22 times in the face. Lying on his back on the ground, he was utterly vulnerable to men who showed no mercy in spite of his pleas. Brian McCoy, shot nine times, was the first to die at the scene. Tony Geraghty was shot in the back – four times. Des McAlea and Stephen Travers survived the blast from the explosion that flung both of them into the night air. Des McAlea suffered minor injuries and somehow escaped into the night; Stephen Travers was seriously wounded, and survived by pretending to be dead. Later, he recalled the gunman kicking the four bodies to ensure they were all dead.

Sitting here at my computer, forty five years later,  the shock and revulsion returns, the fear we felt as details of the massacre unfolded in our newspapers and on the radio later that morning. I remember my mother shaking her head in utter disbelief. It was unimaginable – these young men, Catholics and Protestants, darlings of the show band scene, in their prime and adored by thousands of fans north and south of the border, slaughtered in the muck on a country road. Why?

Perhaps we had been in a kind of denial that musicians were somehow immune, perhaps because we saw in the Miami Showband what could be, its members and its audiences crossing all social, religious, and political boundaries. But what happened to The Miami Showband left no doubt that musicians were just as much of a target as anyone else.

Some years later, in his address to The Hague Stephen Travers defined his band as “a blueprint for social, religious, and political harmony.” I imagine Terri Hooley had been working on a similar blueprint, the odds against him. In the years following the Miami Showband massacre, musicians were afraid. Some people thought Northern Ireland’s musical life was over. Performers from the UK mainland were too scared to risk their safety, and with this increased risk, performing in Northern Ireland became wildly expensive, the cost of insurance premiums soaring given the real threat of hi-jackings and bombings.

Northern Ireland was a “no go” area.


Just three years after the slaughter of those young musicians on what became known as “the day the music died,” in Northern Ireland, I was shaken to my core – again – by the inhumanity of some people in my country. It was February 18, 1978, and what happened in the restaurant of the La Mon House Hotel in Gransha, outside Belfast, will forever stay with me.

La Mon House was packed that evening with over 400 people, some  there for the annual Irish Collie Club dinner dance. By the end of the night, 12 of those people – including children – were dead, and numerous others seriously injured. The next day, the Provisional IRA admitted responsibility for the attack and for their inadequate nine-minute warning. With cold-blooded premeditation, the IRA had used a meat-hook to attach the deadly bomb to one of the restaurant’s window sills, and the bomb was connected to four canisters of petrol, each filled with home made napalm, a mixture of sugar and petrol, intended to stick to whatever or whomever its flames touched. I remember watching the TV coverage and listening as a reporter described what happened after the blast – the enormous fireball, some 60 by 40 feet, unrelenting in its ferocity, roared through the Peacock restaurant, engulfing the people in its path in flames and burning many of them beyond recognition.

Almost forty years later and on the other side of the world, I am haunted by a widely disseminated image of the charred remains of someone who died in that horrific explosion.

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How could anyone look at that image and look away, unchanged?

I looked at that image – time and again – and still I was not brave enough to stay and do the hard work. To abide. 

Unlike me, Terri Hooley didn’t leave Northern Ireland:

A lot of my friends passed away. I thought I was going to be the only one left; it was a horrible time, but the idea of leaving Belfast made me feel like a traitor.

Punk Rock was perfect for Terri. He had an alternative vision for Belfast and its young people, perhaps inspiring Stiff Little Fingers’ “Alternative Ulster.” He was more interested in owning a record shop where kids, Catholic and Protestant, could come together and talk about music – buy a record. He had no interest in standing on either side of the sectarian divide. For the young people who came to Good Vibes, he wanted another option, another kind of country where a kid would be more interested in picking up a guitar than building a bomb. He was fearless in the pursuit of such a place.

Naturally, Terri Hooley loved “The Undertones.” So did I. They were from Derry, and they knew about “The Troubles,” living and breathing it every day of their lives. They chose not to sing about it. Why would they? If anyone needed an escape, they did. So instead, they sang about the everyday things that mattered to them – and to me – in 1978. They sang  about “teenage kicks.” It was unfettered escapism, and it may well have saved many of us from going down a darker road.

Glam rock, punk rock, reggae, blues, pop, classical – my musical education encompassed all of these and more. There were piano lessons, violin lessons, orchestra, choir, but the music lessons that stayed with me I learned in Ronnie Millar’s Pop-In record shop, in vinyl.

I spent hours in the Pop-In, flipping through LP after LP,  and walking up to the counter with three or four, knowing I would have to whittle my selection down to one. My school dinner money could only buy so much. I loved the ritual behind buying a new record. It began with carefully opening the album to see if the song lyrics were inside, or a booklet of photographs, or liner notes that would fold out into a full-size poster that would end up on my bedroom wall.  I handled my records with care – as did Ronnie.  And he would always add a clear plastic cover to protect the album art.

In those days, we had three TV channels from which to choose, no Internet, and no smart phone, so I spent a lot of time in my room, reading and listening to music. Still, I remember watching the Mork and Mindy show, and noticing that hanging on Mindy’s apartment wall was the cover of Jackson Browne’s “Running on Empty” album.

cover

Naturally, when I went to college in Belfast, living away from home for the first time, the “Running on Empty” cover hung on my wall too.

There was nothing better than opening an album to find a paper sleeve inside that folded out into a full-size poster, like that of Springsteen’s “Born to Run.” That made it on to my wall as well.

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And then there was the ritual of playing the record – and some records, like “Born to Run” or Steely Dan’s “Aja” or Little Feat’s “Waiting for Columbus,” should only be listened to on vinyl.

It requires some effort. First, you have to actually get up, look through your stack of LPs to find the one you want, remove it carefully from the paper cover, place it on the turntable, drop the stylus right in the right groove, sit down again, listen. Then you have to get up again and turn over the LP to hear Side Two. It’s a major investment of time.  There’s waiting involved. Shuffling music on an iTunes playlist requires no real commitment at all.

With vinyl, it was also important to have the right hi-fi system. The first significant and most important purchase of my life was the system I bought in 1983. Feeling flush with my university grant check, I remember enlisting the assistance of an engineering student who lived across the road from me, a few doors down from the Lyric Theater on Ridgeway Street. He didn’t go out much, but he loved music. A purist who would never have watched Top of the Pops but would never have missed the Old Grey Whistle Test, he conducted his research the way we did pre-Internet and found the perfect component system for me – a separate receiver, cassette deck, and a turntable with a little red strobe light, and some fairly impressive speakers.

What he knew then – and I knew it too – is what the 21st century late-adopters of vinyl are discovering – there is no better way to listen to music than on a record than with all the pops and crackles, the anticipation before dropping the needle in the groove, and the audible drawing of breath, the hiss before the first syllable is sung. Yes. I was experienced.

When I came home to Antrim on the weekends, I’d make a point of visiting Ronnie Millar’s shop. By that time the Pop In had moved from its original location by Pogue’s Entry and into the shopping center.  And by that time, Ronnie Millar knew what I liked which meant he knew what else I would like. One of the things I remember about him is that he paid attention to his customers and quickly figured out the music they liked– even if he passed judgment on their  taste, like the day he asked “Why do you want to buy that rubbish?” when Dennis Ceary from the Dublin Road picked up “Never Mind the Bollocks” by the Sex Pistols. 

It hadn’t taken him too long to figure out what I liked. I’d spent hours in there during which he would play something he knew I didn’t know (because, let’s face it, he knew the contents of my entire LP collection and probably everyone else’s in Antrim). And, he knew I’d buy it – a perfect profit cycle. Every once in a while, I’d stump him by asking if he could get a record he hadn’t heard of – but not very often. Even though I could have probably have found it during the week in ‘Caroline Records’ or Terri Hooley’s  ‘Good Vibrations’ in Belfast, it wasn’t the same as going home to Antrim to ask Ronnie to get it for me.

I don’t know when I found out that Ronnie’s brother was Ray Millar,the drummer in The Miami Showband, but I have often wondered about the impact of that horrible night on a man who loved and sold music for a living.

All those years when I was collecting vinyl, it didn’t matter when I didn’t have a boyfriend or had nowhere to go on a Friday night.  Even when I had convinced myself I would be “left on the shelf,”  it didn’t seem that bad given the company I was keeping – Lowell George, Linda Rondstadt, Bruce Springsteen, Bob Dylan, Van Morrison, Lou Reed, The Eagles, Fleetwood Mac, Janis Joplin, John Cougar, and The Horslips.  Meanwhile, my parents were listening to Jim Reeves, Hank Williams, Patsy Cline, Hank Lochlin – and although I resisted the steady diet of country and western, it someshow moved in and took up permanent residence in my heart as well. The music made everything better, and one of my fondest memories is of sitting in my bedroom on a Friday night with our dog almost hypnotized watching Joan Armatrading’s “Love and Affection” spin around on the turntable.

By the late 1980s, I began making cassettes – mix tapes – hundreds of them. A labor of love, there was none of this easy downloading, dragging and dropping of music into an iTunes library. No. A mixed tape required hours and hours of opening albums, choosing just the right song, making sure the needle was clean, then dropping it  in the groove, and making sure to press record and pause at exactly the right time. And then you’d give it to some boy or girl, hoping the tunes said what you could not. (Or maybe that was just me.) Then you’d wait for feedback.Those were the days of delayed gratification, and I miss them.

If you don’t know Native American poet and author, Sherman Alexie, you really should. He knew a thing or two about the mix tape, as he writes in this “Ode“

Ode to a Mix Tape

These days, it’s too easy to make mix tapes.
CD burners, iPods, and iTunes
Have taken the place
Of vinyl and cassette. And, soon
Enough, clever introverts will create
Quicker point-and-click ways to declare
One’s love, lust, friendship, and favor.
But I miss the labor
Of making old school mix tapes— the mid air

Acrobatics of recording one song
At a time. It sometimes took days
To play, choose, pause,
Ponder, record, replay, erase,
And replace. But there was no magic wand.
It was blue-collar work. A great mix tape
Was sculpture designed to seduce
And let the hounds loose.
A great mix tape was a three-chord parade

Led by the first song, something bold and brave,
A heat-seeker like Prince with “Cream,”
Or “Let’s Get It on,” by Marvin Gaye.
The next song was always Patsy Cline’s “Sweet Dreams,”
or something by Hank. But O, the last track
Was the vessel that contained
The most devotion and pain
And made promises that you couldn’t take back.

~ a labor of love.

My plan in November 2013 was to go through all the boxes of vinyl stored in the roof-space of my parent’s house in County Derry. Inspired by a very cool record shop I had discovered during my week in Dublin, I was going to bring back to my Phoenix home, my favorite albums – the soundtrack of my youth in Northern Ireland. My plan was to resurrect the turntable that was part of the stereo system my husband bought for me the year we met.

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Back then, I was living alone in an apartment in Phoenix, and he surprised me with it. It had the tape deck, CD player, and, the trusty turntable – although by that time, nobody was buying vinyl. Still, I must have believed it would make a comeback, because I held onto it. It’s in a cupboard along with other things of sentimental value.  He kept asking me why I just didn’t get rid of it, but he knew I wouldn’t. I couldn’t. And, I cannot. In fact, it moved to a prominent place in my living room in Phoenix.

Ken would have loved to see me break out that turntable to play his favorite Lou Reed album. But life barged in, the way it always does, when I was busy making other plans for us, and he never got to see me resurrect the turntable. How I would have liked just one more spin. For the good times.


Unlike the evanescence of music afloat in a virtual cloud, vinyl records give us something to hold on to, something solid that represents a spot of time in our lives. This isn’t just nostalgia for my youth, it’s more than that. It’s a reminder that good things were and still are worth waiting for.  Like peace – in Northern Ireland.

 

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From there to here . . .

Yvonne hails from Antrim, Northern Ireland, and has lived in the desert southwest of the United States for almost thirty years. Married, with a daughter who is navigating her path through the "teen tunnel," and a haughty cat, Atticus, she has spent the better part of the last three decades in the classroom as a student, teacher, and administrator. Her mid-life crisis came as a sneaky Stage II invasive breast cancer diagnosis which subsequently sent her to the blogosphere where she found a virtual home away from home . . .
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