Writing by Yvonne Watterson

~ considering the lilies & lessons from the field ©

Writing by Yvonne Watterson

Monthly Archives: June 2016

Confronting Brexit & my Identity Crisis

28 Tuesday Jun 2016

Posted by Editor in Being young, Belfast, Belfast Peace Lines, bombing, Borders, Brexit, Dispatch from the Diaspora, EUFA Cup 2016, IRA, Loughinisland, Martin McGuinness, Northern Ireland, Sport, The Good Friday Agreement, The Troubles, The Troubles, World Cup Football

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Before I built a wall I’d ask to know
What I was walling in or walling out,
And to whom I was like to give offence.
Something there is that doesn’t love a wall,
That wants it down.

~ Robert Frost

Less than a week ago, the United Kingdom voted to leave the European Union. Let that sink in. I haven’t – yet. Buoyed – and delightfully distracted – by the progress of both the Ireland and Northern Ireland football teams in the 2016 UEFA European Championship, I have yet to absorb the ramifications of Brexit. It’s complicated, because it concerns who I think I am. Let’s face it, my cultural identity has always been a bit suspect, depending on who might be in the room. Declarations of nationhood have always raised an eyebrow – British, Irish, Northern Irish or an Ulsterwoman – and, casting a wary eye over the past 40 years or so, could also be dangerous, if not fatal. I have been away for a long time, yet I have not forgotten the bombings and bullets, and roadblocks and the border, or the subtle (and more overt) means we employed to determine one’s religion – one’s fate.

In May the Lord in His Mercy be Kind to Belfast, based on his interviews with the people who lived there, Tony Parker makes an unsettling but astute observation that those born and brought up in Northern Ireland often display a mutual need to know, from the start, about a person’s background, so they are safe to continue in the conversation and in the wider relationship, without saying the wrong thing, “the wrong word.”  I too have danced this dance, taking cues from our last names, the names of  schools we attended, the way we pronounce an “H” to help establish “who we are.” “Derry” or “Londonderry?” “The Troubles,” “the struggle, or “The Irish Question?” “Ulster” or “The Six Counties? to determine the borders between us.

So who am I? Well, to the chagrin and confusion of some friends and family back home, I consider myself Irish first – and European – and British too, but only when it’s convenient. My “documentation” suggests a split identity. I have an Irish passport, but because I was born in Northern Ireland, I may also carry a British passport. If I’m honest, the latter has been more for the sake of expediency at airports.  A resident in America, my permanent residency card clearly states Ireland as my country of birth, but my birth certificate states my birthplace as the United Kingdom of Great Britain and Northern Ireland. Sometimes, I am considered one of her Royal Majesty’s subjects; other times, I am not, like the time a waiter in a bar at Heathrow Airport refused to accept my money because, although Stirling and legal tender, it was printed on a Bank of Ulster note. My money had identified me as something other than acceptable to him.

I have never forgotten the way he made me feel, and in the moments after the news that the United Kingdom had voted to leave the EU, I felt something akin to that way again. Sickened and scared. I didn’t want to leave the EU. Northern Ireland didn’t want to leave either as evidenced by its vote, but here we are. Out of it. It is early days, of course, and we’re not sure what it means. How could we? Our destiny appears to have been an afterthought.  Still, some of my younger friends back home and my American friends here, are telling me to calm down. Don’t panic. Why panic?

Why panic? 

To explain, I need to go back – to a place of panic, to the country that made me, to a border and men with guns asking to inspect our papers or rolling below our car to check for a bomb underneath it; to men in uniform examining my daddy’s driving license to confirm – presumably – that he wasn’t a terrorist. Does that elicit a little panic? It should.

The border between the Republic of Ireland and Northern Ireland has all but disappeared in recent years, in large part because of  our common membership in the EU and EU laws enacted from 1998-2014, the most recent of which confirming what we all know – that we have a long way to go in terms of reconciliation. Accordingly, funding from the EU has supported much of the Peace Process, recognizing that it will not happen overnight. Sensible people know that once a wall, a border, goes up, it takes time to tear it down. It becomes a part of our external and internal geography, at once keeping us apart and a part. Therefore, it makes sense that the EU would formulate long range plans such as its current PEACE IV project intended to run through 2020. It was designed to promote reconciliation through targeted engagement with young people, education, and the creation of shared spaces in areas most affected by the conflict.

We were making slow and steady progress. Look at us now! Northern Ireland is a tourist destination, and even though I don’t watch Game of Thrones, I smugly boast to my American friends that I am from County Antrim where much of it is filmed.  Belfast, where I lived in the 1980s, is now a bustling cosmopolitan city. No more armed security checkpoints, no more a “no go” area –  the time has never been better to visit, urges National Geographic.  The Good Friday Agreement and EU laws contributed to the creation of this Belfast that I love so well, so why wouldn’t we want to remain in the EU? It gave us the kind of city we could only have dreamed of some forty years ago.

I wonder if those who voted so vehemently to leave the EU stopped to consider the price of peace – and perhaps more importantly – if the UK would continue efforts to maintain what we have already accomplished.  Did they stop to consider the possibility of a return to the way things were, to the reality of Northern Ireland’s past, to the devastating loss of life during The Troubles, some 3637 people killed and God only knows how many more horribly injured, such as these following the bombing of the Abercorn restaurant in Belfast in 1972, when I was just nine years old:

One girl has lost both legs, an arm and an eye. Her sister has lost both legs. A male victim lost two legs, and a female lost one leg and one arm. Another female lost one limb, and three of the injured have lost eyes.

Did some of those who voted to leave also forget that the violence and pain of our Troubles was not confined to Northern Ireland?  England – the mainland – suffered too. Horribly.  Rewinding the mental tapes, I recall black and white news reports of Aldershot, of cars packed tightly with explosives that blew up outside The Old Bailey and in Whitehall; The M62; bars in Guildford, then Birmingham; and, Warrington, Canary Wharf, and Brighton. And more, so many more.  Following one of these atrocities, I recall someone on the radio remarking that it “would give the Brits a taste of The Troubles.” Let that sink in.

Why panic? 

I can’t help it. Sitting in my Phoenix living room, shortly after the results of the EU referendum were announced – and knowing that my mother and father and my friends back home would be waking up to the news – Martin McGuinness called for a border poll on a United Ireland. An unrealistic and opportunistic move,  but still it awakened in me the fear of a return to the Northern Ireland of my childhood, to the violence which ripped so many of our families apart.

And I wept. 


 

In the days before the Referendum, I had been ecstatic, rejoicing along with thousands of football fans – the Green and White Army and the Boys in Green – as both teams from our tiny island made it to the Round of 16 at the EUFA European Championship. Hailed as the best fans in the world, we sang through every match, singing on even in defeat, long after the final whistle:

Such pride. The last time I experienced such a feeling was in 1994.  A visit back home had coincided with the miracle of Ireland qualifying for the World Cup. The country was jubilant, its factories, offices, shops, even banks, all closing early so everyone could make it home, or to the pub, in plenty of time for kick-off at the Ireland v Italy match being televised live from Giants Stadium in New Jersey. We had thought of going out to the pub to watch the first-round match, but my father convinced us to stay at home, have a few jars, and watch the match from the comfort of the living room. So we gathered around the TV and held our breath as Ireland went up 1-0 against Italy at Giants Stadium. Like Boston Red Sox fans prior to the 2004 World Series, we were afraid to look.

The second half of the match was well underway when two men in boiler suits, their faces hidden behind balaclavas, stormed into a tiny packed pub back home – The Heights Bar, in the village of Loughinisland, County Down. With an AK47 and a Czech made rifle, they shot madly and indiscriminately at the sixteen men who had gathered around the bar to watch IrelandNWS_2014-06-09_NEW_014_31936901_I5 take on Italy. They killed six of them, and according to witnesses, the two gunmen laughed as they made their getaway. The first killed, Barney Green, was 87 years old, someone’s grandfather, the oldest victim of The Troubles, and as I recall from the stories that later poured from that heartbroken village, he had put on his best suit to mark Ireland’s making it to the World Cup. In the same moments, the delighted Irish football team was making its way out a Giants Stadium awash in green, held aloft by the chants of 60,000 supporters, anticipating champagne and a night of revelry, only to be silenced and sickened by news of what had happened in a country pub back home.

Six minutes into Ireland’s match against Belgium in France last Saturday, football fans were asked to stand in silence to mark the 22nd anniversary of the murders of those six men slaughtered in the Heights Bar.  I thought of their families and all that had been lost, of recent painful revelations about collusion, of reconciliation as a still-elusive thing. I thought of how far we had come, that Northern Ireland’s youngest football fans have never known a bomb scare, a security checkpoint, a civilian search. I thought of their grandparents and their parents – people my age – who are still anxious and recovering from decades of sectarian tension. Traumatized by it, but hopeful, in large part because of the symbolism of an open border and the free movement across it afforded by membership in the EU, that we were well on the road to recovery.

Now what? Given that immigration is at the crux of the Brexit vote, then it would make sense presumably for the UK to restrict its border with Ireland (still a member of the EU).  What will that mean for Northern Ireland and its precarious peace? Early days, I know, but I also know that the Peace Process is still relatively new, with The Good Friday Agreement signed only in 1998. We are still figuring out how to live in peace, many of our walls are still erect. And yes, for the most part, the violence has ebbed, but the distrust and suspicion remains, creating a breeding ground for the kind of panic that has settled in my chest. What was possible seems to have been snatched from us.

We were only just beginning . . .

The rather patronising English joke used to be that whenever the Irish question was about to be solved, the Irish would change the question. And now, when the Irish question seemed indeed to have been solved, at least for a generation, it is the English who have changed the question.

~ Fintan O’Toole

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what love sounds like – for father’s day

16 Thursday Jun 2016

Posted by Editor in A Call, Coming of age, Death of parent, Dennis O'Driscoll, Dispatch from the Diaspora, Father Daughter Relationships, Father's Day, magic and loss, Saying Thank You, Seamus Heaney, The Diviner, Those Winter Sundays

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father's day, Robert Hayden, Seamus Heaney

We knew love. It wasn’t a matter of declaring it. It was proven.

~ Seamus Heaney

da

I am part of a tableau of ordinariness in which a cold beer sweats on the kitchen table, and an artichoke simmers on the stove. A man who makes me smile checks for doneness. Again. It is not quite ready, so his daughter adds more water. Laughing and lovely and impatient to eat, she spies an apple and asks her daddy to slice it.  A pause and then a familiar tune – the honing – and I am lifted out of the ordinary. Unbeknownst to them, I have left the scene. I am adolescent and annoyed, stirring to the high-pitched scrape of steel on steel in our house on the Dublin Road, the long metallic strokes on each side of the knife ensuring an edge sharp enough to carve the Sunday roast or a Christmas turkey. Like changing a tire or wiring a plug, this is something my father thinks I should know how to do. It is a simple task, he explains, requiring me only to exert equal pressure on each side of the blade and then ever so carefully to test its sharpness on the inside of my thumb. Over the years, I have tried – driven more by nostalgia than necessity – but I cannot get the sound right.

My father is a maker of things with the “Midas touch” of Heaney’s thatcher and the grasp of the diviner. Once, I observed, awestruck, as Da “witched” water, the pull of it so strong where he stood, that the wishbone-shaped stick in his hands, bent and almost tied itself in a knot, “suddenly broadcasting/ Through a green hazel its secret stations.” Frugal and a fixer, da’s is the artisanal handiwork that imbues the Derry townlands he crossed on his motorbike as a young man in the early 1960s. Ever the pragmatist, he makes no bones about telling me that this began as a matter of economic necessity – the potato-digging, the turf-cutting and roof-thatching, his craft and carpentry all shaped by and shaping the place that produced him.

These days, I appreciate his frugality and the way he crafted a thing to last. In my mind’s eye, he is doing the mental arithmetic, forever sizing up the situation, and cutting no corners. If you’re going to do it, do it right. He wishes he lived just down the road, to make things and make things right again for his grand-daughter and me. He could create the curved mantlepiece I’ve wanted since 1993, or paint the laundry room, fix the hole in the patio roof. I exasperate him more often than not. I don’t remember to wind the Regulator clock he bought me four Christmases ago, and I cannot ever be bothered to make our windows sparkle with wads of newspaper and vinegar. It would be no bother for him to mix cement to repair the red brick mailbox yet again, or to show Sophie how to put windshield washer fluid in her car. He obsesses about such things, and I understand now his sense of urgency over why all these things need fixing.

I understand now because the truth – I think – is that each of us wants to fix the unfixable, to live forever so our children will never experience the pain of loss. We want to stop time, close distance, and find the right words right when we need them. But sometimes we are no match for the thing that cannot be fixed. My father knows this now. 

Two days after receiving the news from Arizona that my husband lay dead in our Phoenix home, I began to pack clothes. An automaton, I filled suitcases with things I didn’t need, things I would carry from Belfast to Dublin and on to chilly Chicago and then to a house full of sadness and inappropriate desert sunshine. Surreal and sedated, I noticed mud caked on my favorite leather boots, presumably from a walk at dusk through the wet leaves and muck of Seamus Heaney’s Broagh. I remember handing them to daddy, asking if he would he take them outside to shake off the dirt. As I did, I knew instinctively – and I was ashamed – that when those boots were back in my hands, they would be polished to a high shine.

Sitting on the stairs in my parent’s house in Castledawson, the boots gleaming in my hands, lines long memorized from Robert Hayden’s “Those Winter Sundays” filled my head:

Sundays too my father got up early
and put his clothes on in the blueblack cold,
then with cracked hands that ached
from labor in the weekday weather made
banked fires blaze. No one ever thanked him.

. . .

Speaking indifferently to him,
who had driven out the cold
and polished my good shoes as well.
What did I know, what did I know
of love’s austere and lonely offices?

What did I know? 

There sat my father, once strong as an ox and stoic – invincible – head in his hands. Overwhelmed by unfair feelings of inadequacy and helplessness, he cried out to God or something bigger and better than he thought he was, that all he could do in that spot of time was polish my shoes, the way he had done so many times when I was a child.

What did I know? 

This. I know this. I love my father and have almost told him as much. Almost, because, as Seamus Heaney explained so well to Dennis O’Driscoll, “That kind of language would have been much suspect. We knew love. It wasn’t a matter of declaring it. It was proven.”  It was, and it is. It is a gift to know this, and for that I am indebted to the teacher who introduced me to the poetry in which I discovered my father, the man – a man who can make things and find magic in the making of them, a man who understands that poetry belongs to all of us and can speak on our behalf. When the right words evade us.

Poet Laureate Carol Ann Duffy understands this too, responding here to the devastation of the Haiti earthquake as it unfolded on television:

We turn to poetry at intense moments in our lives . . . when we lose people, or are bereaved, we look for a piece of music or poem to read at the funeral, or when we fall in love we turn to poetry, or when children are born. And I think that can happen at moments of public grief too, as well as personal. It is so close to prayer, it is the most intense use of language that there is. It is the perfect art form for public or private grief.

Or when a middle-aged woman wants to say thank you to her father for sharpening knives and polishing shoes and digging potato-drills and making sure there is enough air in the tires.

I nearly said I love you, daddy. Happy Father’s Day.


“A Call” by Seamus Heaney

“Hold on,” she said, “I’ll just run out and get him.
The weather here’s so good, he took the chance
To do a bit of weeding.”

So I saw him
Down on his hands and knees beside the leek rig,
Touching, inspecting, separating one
Stalk from the other, gently pulling up
Everything not tapered, frail and leafless,
Pleased to feel each little weed-root break,
But rueful also . . .

Then found myself listening to
The amplified grave ticking of hall clocks
Where the phone lay unattended in a calm
Of mirror glass and sunstruck pendulums . . .

And found myself then thinking: if it were nowadays,
This is how Death would summon Everyman.

Next thing he spoke and I nearly said I loved him.

From: The Spirit Level by Seamus Heaney.

Appears in the Irish Times Culture section along with two beautiful tributes to fathers.

 

 

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blood on my hands and yours . . . from sea to shining sea

14 Tuesday Jun 2016

Posted by Editor in Damian Gorman, Devices of Detachment, Dispatch from the Diaspora, Mass shootings, Orlando, The Troubles, Themes of childhood

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Damian Gorman, devices of detachment, gun control, Mass shootings, Obama, Orlando

Since he took office, President Obama has had to publicly address sixteen mass shootings in these United States. Sixteen times he has stared into a camera and uttered the best words for the worst of times knowing he will probably have to do it again. Each time, we listen to him, we ask why, and we shake our heads and shed tears in disbelief. And each time, when the media abandons the story and the families of the victims, we go away too. We abandon them too.

160105151652-obama-90-sec-exlarge-169When it happens again, as it always does, our revulsion returns. For a day or two, maybe a week, we are forced to confront the reality that yes, it could happen to us just as it happened to them as they went about doing the things that comprise life as we live it –  learning, earning, playing, praying, shopping, dreaming, dancing. Dancing.  It could happen to us as it happened to them: 13 of them killed at a citizenship class at an immigration center in Binghamton, New York; 13 killed at  Fort Hood, Texas; 6 killed in a supermarket parking lot in Tucson, Arizona; 12 killed at a movie theater in Aurora, Colorado;  6 killed at a Sikh temple in Oak Creek, Wisconson; 26 shot and killed at Sandyhook Elementary School in Newtown Connecticut;  12 killed at the Washington Navy Yard; then Fort Hood again – 4 killed; 3 killed at a Jewish community center and assisted living facility in Overland Park, Kansas; 2 killed at a high school in Troutdale, Oregon; 3 killed in their own apartment in Chapel Hill, North Carolina; 9 killed at a prayer meeting at an African American church in Charleston South Carolina; 5 killed at a military recruiting center in  Chattanooga, Tennessee; 10 killed at a community college in Roseburg, Oregon; 14 killed at a community center in San Bernardino, California; and, this past Sunday, 49 killed at The Pulse night-club in Orlando, Florida.

Our levels of gun violence are off the charts. There’s no advanced, developed country on earth that would put up with this.

But we do put up with it, don’t we? The President’s calls for stricter gun laws have gone unheeded, and all those lives snuffed out right in front of us have done little to move Congress to make it more difficult to access weapons of war.  We are weary, but even today as we learn more about the victims of the Orlando shooting, we are bracing ourselves, aren’t we, for the next shooting in America, the next press conference from a prematurely aging and beleaguered President? Next time – or this time – we will wring our hands, and we will maybe even blame him, and we will find no way to do anything that suggests the slaughter of our brothers and sisters is anything but the norm. We will keep a safe distance, although we know – surely we know – the time has come to go the distance? 


I am an immigrant who turned her back on the country that shaped and scared her – a troubled and tragic Northern Ireland. It was the 1980s, a turbulent and traumatic time, and within a national crucible of doubt and suspicion, a half-empty glass, I always anticipated the worst. Rarely, was I disappointed. In such a tiny country, we all knew somebody affected by The Troubles. According to the Conflict Archive on the Internet (CAIN) from 1969 – 1999, “3,722 people died. There were over 35,000 shootings, 150,000 bombings, and over 40,000 people wounded. Surveys say half of the population knows somebody killed or injured.” What did I do? Nothing. As I have done nothing about mass shootings in America.  

Although maddened by the bombs and bullets, the brutality and barbarism on all sides, we were also resigned to it. Yes, we were cautious but not all the time. Sometimes, we were casual about the sectarianism swirling around us as it reached an “acceptable pitch” – the sirens and smoke, the booby traps and barricades, incendiary devices and legitimate targets. Such things are stitched into our remembrances of an ordinary trip to the store or to school or to the pub on a Friday night. Like a mass shooting in America.

Still, we kept our distance, coping as County Down poet, Damian Gorman articulates with “devices of detachment” –

“I’ve come to point the finger
I’m rounding on my own
The decent cagey people
I count myself among
We are like rows of idle hands
We are like lost or mislaid plans
We’re working under cover
We’re making in our homes
Devices of detachment
As dangerous as bombs.”

We “coped too well,” until that inevitable jolt to the psyche when it happened again, and it always happened again.

Like a mass shooting in America. 

 

 

 

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Ali – you shook up our world. No mercy.

03 Friday Jun 2016

Posted by Editor in Legends, Muhammad Ali, Nils Lofgren

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1996 Olympics, Michael Parkinson, Muhammad Ali, Nils Lofgren, Parkinson's Disease

Float like a butterfly, sting like a bee. The hands can’t hit what the eyes can’t see.

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It’s the summer of 1987. I have no job and no clue where I’m headed other than toward some vague notion of America. I arrived at Kennedy airport, complete with big hair and a backpack full of nothing useful except a Sony Walkman and a  handful of cassette tapes. Were it not for Nils Lofgren filling my head most days, I might have just caught the next plane back home. “No Mercy” resonated with me, a song that told me Nils Lofgren understood something about a boxer’s experience that had as much to do with the struggle within the ring as the much bigger battles beyond it.

Right and wrong never came in order
No mercy , take it while you can . . .

I first saw Muhammad Ali when I was 11 years old. Far away from the boxing ring, he illuminated our little TV in his tan suit and on the winning end of a sparring match with talk-show host, Michael Parkinson. In living rooms all over 1970s Northern Ireland, families gathered around to watch – if Ali was on the telly, we were allowed to stay up late. Captivated, we had never seen anyone like him. Sparkling. Silver-tongued. Strong. Superhuman. Black. Pretty. Oh so pretty. He lifted us up and away from the troubles that shook our streets. Ali shook up our world.

The greatest. 

Like Michael Parkinson, we were besotted – and Ali knew it, saying so out loud:

I wish people would love everybody else the way they love me. It would be a better world.

Yes. It would. It would be a much better world.

It wasn’t just the charisma and the charm that appealed to us. We knew we were watching a man who could – and would – stand for something, a man with enough power in his fists and in his heart to make a mark beyond the ring, such as that he made with his refusal to be drafted during the Vietnam War:

Shoot them for what? They never called me nigger. They never lynched me.”

Such battles place in perspective those bouts in the ring with the likes of  Smokin’ Joe Frazer. George Foreman, Charles ‘Sonny’ Liston. These, however, were no match for the opponent beyond it – Parkinson’s, the disease doctors say may have been the consequence of thousands of punches taken during Ali’s career. A relentless adversary, it would slur his sparkling speech and slow him down for three decades.

No mercy.

Transfixed by the trembling reality of a silent Ali lighting the Olympic torch in 1996, we realized he was a mere mortal. Just like us. Except, of course, he was the greatest. The greatest. And still recognizable was the mischief in his eyes, the magic that had drawn us to him in the first place. The thing that shook us up.

After defeating Sonny Liston in 1964, Muhammad Ali declared, “I shook up the world.” Tonight he did it again, dying quietly in a Phoenix hospital.

Ali, you shook up the world. Rest easy now. 

Muhammad Ali Jan. 17, 1942 – June 3, 2016

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Immigration matters

From there to here . . .

Yvonne hails from Antrim, Northern Ireland, and has lived in the desert southwest of the United States for almost thirty years. Married, with a daughter who is navigating her path through the "teen tunnel," and a haughty cat, Atticus, she has spent the better part of the last three decades in the classroom as a student, teacher, and administrator. Her mid-life crisis came as a sneaky Stage II invasive breast cancer diagnosis which subsequently sent her to the blogosphere where she found a virtual home away from home . . .
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